Her skull is real.

Her genome is real.

The three faces produced from them are real attempts, by skilled practitioners in good faith, to recover something of hers that cannot be fully recovered.

That is where we are.

Not in the position of having her face back.

In the position of knowing, more precisely than ever before, how close we can come and how far we still are.

For a woman who has been dead for 45,000 years, it is a remarkable amount of knowledge.