The community buried in that pond was not merely a population of bodies in a peat matrix.

It was a community of relationships — relationships of care and support that extended to the disabled, the old, the very young, the dying.

Those relationships are not preserved directly.

What is preserved is the physical record of their effects: the healed fractures, the survival of the spina bifida adolescent to fifteen, the ornaments placed with the infant dead, the bodies of elders buried alongside the bodies of their juniors.

From those physical effects, archaeology can gesture toward the relationships behind them.