But the specificity is not the point.

The point is the connection — real, biological, crossing several centuries, linking a man preserved in ice to people who have continued to live in the same broad homeland.

The Indigenous communities of the Northwest Coast and subarctic interior have maintained, in their oral traditions and ceremonial practices and social organization, a sense of themselves as communities that stretch through time — that the dead are still part of the community, that ancestors are not simply the disappeared but the continuing presence of the family in its deepest form.

The seventeen relatives of Kwäday Dän Ts’ìnchi are living expressions of that continuity.