The accounts that circulated within Crow camps about her specific military engagements are not recoverable.

What the Crow community knew and valued about her is accessible only through the fragmentary reflections of it that appear in the outsider accounts.

This is the standard condition of historical work on Indigenous people in this period — the most authoritative sources are oral and largely unrecorded, while the accessible documented sources are outsider accounts of varying reliability.

The challenge is to use what is available with appropriate care and transparency, to distinguish what is well-documented from what is inferred, and to acknowledge the genuine limits of what can be known.

Her Legacy in Crow History