You cannot plant seeds in June and eat the harvest before winter kills you, not in the climate of the Gulf of St.

Lawrence.

The seeds represented either a very optimistic view of how long she might survive on existing provisions before needing to farm, or a calculated gesture that provided the appearance of concern for her welfare without much practical substance.

The Bible was the kind of provision a Catholic of the sixteenth century would consider essential — not just for morale but for the spiritual welfare of a soul in extremis.

Marguerite was, by all accounts, a devout woman, and the accounts of her time on the island consistently mention prayer and faith as elements of her psychological survival.